More than a message: Framing public health advocacy to change corporate practices
Wednesday, June 01, 2005If they can get you asking the wrong questions, they don't have to worry about the answers. — Thomas Pynchon (2000) Public health educators are often confronted by challenging arguments from companies that produce harmful products. Tobacco companies say they sell a legal product. Alcohol companies insist that most people drink responsibly and that the companies should not be blamed if some people abuse their products. Junk food purveyors say that it is the parents' responsibility to control what children eat. Car companies say that the key to greater safety on the road is changes in drivers' behavior. Public health educators often struggle to respond to such arguments. They are put on the defensive, and the language does not come easily. It is no wonder — after all, each industry argument is truthful, if incomplete. One reason public health advocates have difficulty responding may be that they do not understand that public health language needs to be rooted in a framework of values. The good news is that in fact, public health has a clear, consistent set of values that can guide health educators' messages. Just as the corporate arguments are organized along a consistent set of values, public health advocates can reframe issues with the same level of confidence and consistency to reflect broader public health goals.Public health and social justice
For more than a generation, public health practitioners have been guided by the work of Daniel Beauchamp (1976), who argues that the ethic of public health is social justice. "Public health should be a way of doing justice," Beauchamp wrote, "a way of asserting the value and priority of all human life" (p. 8). Beauchamp called for newly constructed collective definitions of public health problems that clearly communicate "that the origins of [death and disability] lie beyond merely individual factors" (p. 9), despite the fact that individual factors must, of course, be acknowledged. The biggest barrier to achieving social justice is the competing ethic of market justice. Market justice is rooted in the basic notion of Adam Smith's (2000) invisible hand, the idea that the market will naturally respond to the desires of the people and so the unfettered marketplace is the best way to serve those desires. Market justice ideals have long dominated political and cultural life in the United States. Much of the debate on policy issues concerns whether or how to restrain the marketplace with regulation. Regulation is always seen as a constraint on the free market, to be tolerated only in limited circumstances. It is no surprise then that market justice dominates current thinking and practice in public health. Politicians' focus on tax cuts as a means of unleashing market power and solving societal problems is a good example of how public health suffers when market justice predominates. Services for helping people and policies for protecting people are left unfunded as tax cuts are embraced and available funds disappear. Without a shift to social justice, says Beauchamp (1976), progress in public health will be thwarted. A shift to stronger social justice values would bring greater public health gains for communities and individuals because policies to ensure equitable public health outcomes would be put in place to counter the ill effects of the market (see Table 1). The fight against tobacco can be seen as one clearly successful example of the shift that Beauchamp (1976) advocated. Tobacco has been fundamentally redefined from an individual problem called smoking to a public issue called tobacco, from a focus on blaming the smoker to a focus on the role of industry and the government. Consequently, strategies are now directed toward creating rules that hold the tobacco industry disproportionately, but fairly, accountable for the death and disability it has caused. A new definition of the problem exposed the limits of the norm of individual responsibility, challenged the market justice ethic driving public policy, and made room for a shift toward collective solutions emphasizing social justice. Public health is, arguably, a long way from completing its task, but surely, the tide has turned and we are headed toward a world with less tobacco, not more. Practitioners working in other public health arenas are now eyeing tobacco control enviously, wondering if similar tactics will work to advance fairer policy approaches to obesity and other public health problems. Certainly, this is possible and there is much to learn from successes, and failures, in tobacco control. Fundamentally, however, the shift must be tied to a core set of values, and for public health, those values should reflect social justice. As Beauchamp (1976) explains,The central problems remain the injustice of a market ethic that unfairly protects majorities and powerful interests from their fair share of the burdens of prevention, and of convincing the public that the task of protecting the public's health lies categorically beyond the norms of market-justice. This means that the function of each different redefinition of a specific problem must be to raise the common and recurrent issue of justice by exposing the aggressive and powerful structures implicated in all instances of preventable death and disability, and further to point to the necessity for collective measures to confront and resist these structures. (p. 10)The aggressive and powerful structures implicated in market justice forces can often be traced to corporate actors. This understanding does not negate the value of individual liberty in our society, but it does suggest that those values must be balanced with other values that emphasize the common good, including health. Public health advocates often argue that individual freedom is taken to the extreme when companies are permitted to profit regardless of the consequences for health and safety, whereas industries insist that they have the right to promote products that are legal. How public advocates make the case for their position will influence which ethic comes to dominate public health policy, because how they argue for change, including the language they use, can either reinforce social justice values or undermine them.
The language of public health
The dominant language, what sociologists Bellah, Madsen, Sullivan, Swidler, and Tiptom (1985) called the first language, of America is individualism and personal responsibility. The central idea is that rugged individualism, self-discipline, and selfdetermination are the key variables for success in American society. Indeed, a Pew Center Poll (2002) conducted in 44 countries found that people in the United States were much more likely to believe that they are in control of their lives than to see their lives as subject to the effect of external forces. Thus, self-determination, personal discipline, and hard work are seen as dominant factors, reinforcing individualism. A shift to social justice demands a rebalancing of these values with others that Americans also hold (Wallack & Lawrence, in press). It is in this redefinition that language comes into play. Recent explorations by political scientists (Harrington, 1999; Reich, 1990; Tronto, 1994), sociologists (Gamson, 1992), and cognitive linguists (Lakoff, 1996) offer new tools to public health educators who want to communicate stronger social justice values. Language is important to public health practitioners because how an issue is described, or framed, can determine the extent to which it has popular or political support. Language communicates thoughts and ideas, and certain words and phrases shape the way people think about issues. Framing battles in public health illustrates the tension in our society between individual freedom and collective responsibility, which Beauchamp (1976) articulated in terms of market justice and social justice. Recent analyses of language from various fields explain how frames influence public dialogue on social issues, with important consequences for public health. Using these new rubrics, we compare and contrast arguments used to oppose or support public health goals. We then identify the common public health frames across these issues to illustrate how clear, concise language, anchored in social justice values, can effectively reframe issues, concluding with lessons for health educators who need to frame public health issues effectively. Our focus is on debates involving corporate practices that harm health, but the principles apply in other contentious and controversial policy contexts.A caveat: Language is never first of foremost
Although language is a crucial expression of public health values, it should never be an advocate's first and foremost consideration. Before determining what to say, public health advocates must determine what they want to change in concrete terms, the more specific, the better (Chapman, 2001; Themba, 1999). And advocates need to know how to create the change (Chapman & Lupton, 1994; Wallack, Dorfman, Jernigan, & Themba, 1993; Wallack, Woodruff, Dorfman, & Diaz, 1999). Only then should they turn to considerations of language. The language public health educators use needs to grow out of policy that needs first to be rooted in social justice values. Still, close attention to language is necessary and important because it is how public health advocates make their case for the change they want and a key mechanism with which they communicate their values. Once the steps to a solution for a given public health problem have been identified and the mechanisms for instituting them have been determined, then language should be developed to communicate the solution and why it matters. That language, the specifics of the message, will then emerge from how the issue is being framed.Framing: What it is, why it matters
Framing means many different things to people. Some think of framing as finding the right word, whereas others believe that frames tap complex moral structures that trigger how people react to a whole constellation of social and public policy issues in our society. We describe two types of frames — conceptual frames and news frames — that we believe have the most bearing on how to create messages that emphasize public health as social justice.Conceptual frames
Lakoff (1996), a cognitive linguist, argues that frames are the conceptual bedrock for understanding anything. People are only able to interpret words, images, actions, or text of any kind because their brains fit those texts into an existing conceptual system that gives them order and meaning. Just a few cues, a word or an image, trigger whole frames that inspire certain interpretations in audiences. Frames are often expressed in metaphors that people routinely use to understand abstract issues: "Horse race metaphors are common in political campaigns; war metaphors are common in discussion of health threats; and sports and business metaphors are common in other areas" (Lakoff & Morgan, 2001). For example, the California Chamber of Commerce regularly issues a list of job-killer legislation it tries to defeat. The term is simple and evocative. Killer implies that someone is coming after you and that the situation is threatening, even dire. Killers must be stopped. They must be punished. Their targets need immediate protection and defensive maneuvers. The frame evokes these ideas before we have even an inkling of what the specific legislation might be about. In fact, if the chamber is successful with its job-killer frame, it will not ever have to debate the merits of the bill. The frame will preempt any discussion about the benefits of the legislation. Political scientist Gilliam (2003) explains that frames are the "labels the mind uses to find what it knows." Frames are a composition of elements — visuals, values, stereotypes, messengers — which together trigger an existing idea. They tell us what this communication is about. They signal what to pay attention to (and what not to), they allow us to fill in or infer missing information, and they set up a pattern of reasoning that influences decision outcomes. Framing, therefore, is a translation process between incoming information and the pictures in our heads (Gilliam, 2003). It takes very few words to trigger a frame. Consider this example from a poll The New York Times conducted in 2000. By changing just a few words, pollsters registered a marked difference in audience response. When asked whether leaders in Washington should allocate an expected budget surplus to tax cuts or government programs, 60% chose tax cuts. But when asked the same question in a slightly different way, "should the money be used for a tax cut, or should it be spent on programs for education, the environment, health care, crime-fighting, and military defense" (i.e., government programs), 69% chose the more tangible list. Small differences in the poll question elicited significantly different responses, illustrating the power of language. But more than just the word, it is the conceptual framework that the word government evokes that is critical here. Government, in this instance, triggers interpretations such as waste, inefficiency, or giving people something for nothing, all of which undermine the role of public health.Framing levels move from values to strategy
Lakoff describes three conceptual levels for framing messages in the context of public health and other social or political issues (G. Lakoff & P. Morgan, personal communication, June 1-30, 2004). Level 1 is the expression of overarching values, such as fairness, responsibility, equality, equity, and so forth, the core values that motivate us to change the world or not change it. Level 2 is the general issue being addressed, such as housing, the environment, schools, or health. Level 3 is about the nitty gritty of those issues, including the policy detail or strategy and tactics for achieving change. Messages can be generated from any level, but Level 1 is most important because it is at Level 1 that people connect in the deepest way. According to Lakoff (1996), people's support or rejection of an issue will be largely determined by whether they can identify and connect with the Level 1 value. Values are motivators and messages for social change should reinforce and activate values. Messages, therefore, should articulate Level 1 values and not get mired in Level 3 minutiae. Public health advocates must know the Level 3 details (e.g., what needs changing and how the change will occur), but those details need not be prominent in the message. In fact, if Level 3 details crowd out Level 1 values, Lakoff contends that the message will be less effective. The difference between how Level 1 and Level 3 are expressed in messages is nicely illustrated in an example from how health care was discussed in the 2004 presidential campaign. Quotes from President George W. Bush and his Democratic challenger, Senator John Kerry, are easily recognizable as Level 1 and Level 3 messages. In a radio story early in the campaign, National Public Radio reporter Julie Rovner compares the health plans being touted by Bush and Kerry, noting the details and differences between them, including the fact that Kerry's plan will cover a far greater percentage of the uninsured than Bush's plan would. At different points in the story, she includes a statement, passionately delivered, from each man:President Bush: The debate is about whether or not the marketplace ought to have a function in determining the cost of health care or whether or not the federal government should make all decisions. I've made my stand. I believe that the best health care policy is one that trusts and empowers consumers, and one that understands the market. Senator Kerry: Have your co-pays gone up? Have your deductibles gone up? Then you need to tell this administration that we're fed up, and their time is up ... [my plan] will reduce the average premium by $1,000 a year and it will crack down on the skyrocketing drug prices we face today. (National Public Radio, 2004)Rovner notes that President Bush's concern is less about the differences between the plans and more about values. Indeed, President Bush's statement about health care clearly reflects his Level 1 market justice values, whereas Senator Kerry's statement focuses on the details of the plan, a Level 3 frame. If the market justice perspective around reforming health care dominates debate at Level 1, reinforcing the idea that the market will solve the problem with minimal government action, it does not matter how forcefully advocates can argue the details of the policy at Level 3. This is because, as Lakoff (1996) says, frames trump facts, and the frame is set at Level 1. To compete with Bush's statement and reframe the debate, Kerry would have to make a similarly strong statement communicating his Level 1 values, perhaps based on what he believes is fair and right for Americans rather than the details of how the plan will operate. Of course, simply because the Level 1 frame is asserted does not mean it will carry the day; there are many factors at play that influence the outcomes of elections and policy debate, and framing is only one, however important. It is also worth noting that unfortunately, advocates' tendency is to argue the fallacy of their opponent's Level 1 frame, in this case, the basic idea that an unfettered marketplace will solve the health care crisis. Cognitive linguists and other communications scholars suggest that advocates should resist this impulse because such arguments will only reinforce the existing frame. Thus, public health advocates will have the strategic advantage when they set the Level 1 frame themselves, not when they respond to an opponent's frame that has already been set. The theoretical and empirical work on Level 1 values and how they affect messages is nascent but likely to be important and valuable to public health educators because, in general, many are more adept at describing Level 3 details than they are at integrating Level 1 values. Insofar as Level 1 values set the frame, the advantage will be with those groups who most easily and frequently trigger their values in key audiences. Different Level 2 issues can share the same Level 1 values. Below are sample messages from three different issues — tobacco, alcohol, and affordable housing — that share the same Level 1 value, in this case fairness and equity. The policies used here are examples, and at any given time, the specifics of the policy may change. When they do, the values statement may remain consistent, or it too may change. For alcohol, with a Level 3 policy goal of limiting the number of places alcohol is sold, the message might be the following:
Too many liquor stores detract from the quality of life. It is not fair that certain families are subjected to such degraded conditions. Every family should have the opportunity to raise their children in a healthy environment. The city should make a rule to limit the number of liquor stores allowed within a certain radius.For tobacco, with a Level 3 policy goal of enacting clean indoor air laws across all sectors of the city, the message might be the following:
While we have achieved great progress in reducing smoking, there are still large populations, primarily in low income communities of color, that are regularly exposed to toxic secondhand smoke. It is not fair that some of our cities' workers are protected and others are not. We should enact uniform clean indoor ordinances to protect workers in all workplaces, including restaurants and bars.For affordable housing, with a Level 3 policy goal of providing rent subsidies to low income families, the message might be the following:
People who need housing can't get it even though they work two jobs. Without a place to live, basic family life is shattered. It is not fair that hard-working people cannot find an affordable home. The city council should pass the rent subsidy resolution immediately.
News frames
Conceptual frames operate inside our heads to organize and interpret the cues we get from the world. But where do the cues come from? In greater numbers than ever before, people in our society get their information, especially what they know about any person or situation they don't personally experience, from the media, especially the news. Although the entertainment media transmit ideas and mores through popular culture, the news is the site for our public conversation, the place where policy issues are debated and framed. As early as 1922, commentator Walter Lippmann warned that news was functioning to provide the pictures in our heads that were determining policy decisions. The news, then, is an important source of frames as well as the terrain on which public health policy is debated and so warrants a closer look. What we find is that the routines of producing news have shaped typical news frames in ways that make public health stories that communicate social justice values harder to tell. In the context of news, frames organize the meaning in stories, delineating what is and is not important. Communications researcher Robert Entman (1993) suggests four functions of news frames:Frames ... define problems — determine what a causal agenda is doing with what costs and benefits, usually measured in terms of common cultural values; diagnose causes — identify the forces creating the problem; make moral judgments — evaluate causal agendas and their effects; and suggest remedies — offer and justify treatments for the problems and predict their likely effects. (p. 52)Similar to a frame around a painting, the news frame draws attention to a specific picture and separates told from untold pieces of the story. Elements in the story are said to be in the frame; elements left out of the story are outside the frame and are thought to be unimportant or less legitimate. News frames can also refer to the structure of a story. Sociologist Todd Gitlin (1980) notes that frames are "persistent patterns" by which the news media organize and present the news so that it concerns "the event, not the underlying condition; the person, not the group; conflict, not consensus; the fact that 'advances the story,' not the one that explains it" (p. 28). The structural pattern is evident in newspaper stories but is even more pronounced in local and network television news. Political scientist and communications scholar Shanto Iyengar (1991) demonstrates that (a) most television news is framed in terms of individuals and events, what he called "episodic," and (b) audiences interpret episodic stories in ways that tend to blame the victim. According to Iyengar (1991), when people watch news stories that lack context, they focus on the individuals. Without any other information to go on, viewers tend to attribute responsibility to the people portrayed in the story for the problem and its solution. In other words, they blame the victim. Without a sense of the forces that brought the people in the story to this point, viewers are likely to distance themselves from the "victims" portrayed, assume that those portrayed in the story brought it on themselves, look to them to work harder to solve their own problem or accept the consequences of their behavior. Watching episodic stories, viewers gain no insight into the larger social and political circumstances that contribute to the individual problem. It is not surprising that the most prevalent news frames would inspire interpretations of personal responsibility in audiences. As an integral part of American culture, the media reflect the dominant values of that culture. So the first language of America, individualism, is also dominant in news portrayals. To counter this dominant news frame, advocates must help reporters do a better job describing the landscape surrounding individuals and events so the context of public health problems becomes visible. Iyengar (1991) called these stories thematic. Thematic stories may engage viewers with a personal story, but they also give them more: background, consequences, and other information that provides context. Iyengar (1991) found that viewers who see thematic stories understand that responsibility is shared between individuals and their institutions and found that viewers are more likely to recognize that the government or other institutions have a role in solving the problem.